House on the market

Friday, June 17th, 2011 03:56 pm
joyfinderhero: (Default)
 All the milestones are met.

So far this month we have:

Reduced the furniture we collectively own by 4 chairs, 1 dresser, and I'm not sure what else.
Reduced the clothing by more than 10 bags, mostly things that no longer fit, were part of an outfit that is now missing a part, or were terminally dated (60s, 70s, 80s, 90s).
Packed up all the winter clothes.
Packed up all the books that don't fit on live shelves just now (this doesn't count the 20 boxes of books to our local used bookstore or, if rejected by them, to the local thrift store, library, and prison-donation box).

Cleaned everything including some parts of the house that had not been cleaned for, literally, years.

Designed and installed the mantel we always said we would have -- and given up on the flanking bookshelves in the original plan.
Repaired four minor problems in basement and kitchen.
Resurfaced concrete steps on all the porches.
Sold the dead vehicle collection and removed all the weeds from the driveway.

So far this week we have:

Hosted our first open house for real estate agents -- this one for agents in the local offices. Next week there's another for the agents in nearby Princeton.

Tomorrow we have our first official showing to actual buyers.

Each of the four of us is processing all this change in our own unique ways. No two people seem to be having the same emotional experience. Each of us is doing the best we can to do the work that is required. All of us our tired. We take turns feeling like we're at the end of our ropes. There's even been a bit of taking turns feeling like this is impossible, too much work, going too fast.

If we are very lucky we will all be in new environments by year end. If we are even luckier than that, we will all be adjusting well to new circumstances and have come out of this situation better than we expected.
 
Please send light and love -- some of us seem to need this a lot just now.
 

The magic of Spring

Tuesday, April 12th, 2011 01:59 pm
joyfinderhero: (Default)
 Amazing day Saturday -- plenty of good food for mind and body. Followed by plenty of good ritual that feeds the soul. I'd been at this ritual before, a few years ago. I recalled that the Deity invoked seemed actually to be present. I remembered that some of what the aspected Deity said struck a resonance in me.

Somehow I didn't expect that, as the clergyone doing the aspecting walked around, looking so familiarly like the person I know, the God would speak through his mouth while his eyes looked right at me, saying things that are so directly relevant to my life in this moment.

Your job on this Earth is to feel fully. Your job is to fully experience your life. To enjoy every aspect of this embodiment. To delight in your joys and to grieve in your sorrows. Your task is to remain fully present to everything that comes. And to make choices that serve your intention to experience this life. If you do not do that, it does not matter to Us. If you do not do this now, you can do it tomorrow. If you do not do it in this life you can do it in the next, or the one after that. It only matters to You. And it is the only thing required of you.

This came on the heels of a marathon session with a friend who needed a guinea-pig client to practice a specific form of counseling. I learned a great deal from being asked clarifying questions. What maintains the present pattern of putting the needs of this life last? What maintains the pattern of numbing myself to my deficiencies rather than doing the work I feel called to do?
 
And then yesterday, a call with my team from last year's work. In which it becomes clear that this constant struggling without actually getting out of the trap is becoming tedious, even to me.
 
Stay tuned. Earthquakes at eleven.

On Quiet

Sunday, March 6th, 2011 09:43 pm
joyfinderhero: (Default)
I've been pretty quiet on-line lately. This week a good friend called me out on that.

It's not that there's nothing to talk about. It's more that there's an orderliness to things, a set of boundaries. Sometimes I bump uncomfortably up against them, but that doesn't make them go away.

There's a plan. There's stuff that is mine to do. There's stuff that waits on other people to do.

Like Valentine Michael Smith, lately I'm waiting as fast as I can.

Silence. Patience. 
joyfinderhero: (Default)
Today I heard, in some detail, that one of my favorite people is moving out of my part of the country. We could, of course, promise to stay in touch. It might even be that we do stay in touch.

But it is more likely that we won't ... or that we will continue to think of each other warmly but maintain the connection in a most limited way. Annual 'season's greetings' or 'year in review' letters have never seemed satisfying to me.

There wasn't a single thing I could say this morning without spilling my tears all over the experience ... and feeling guilty (whether needed or not) for forcing others to comfort me ...

What I heard this morning was eloquent, apt, appropriate. And it was said well.

What I've been having trouble acknowledging is how much it hurts to be losing this friend ... and how much I have taken for granted the warmth of the relationship we had during our early years in the same community. How much I have relied on my blithe assumption that "some day," when my mate was ready to be in New Jersey more, I would just be able to pick up the dropped threads of how it felt to me to be sharing the work, to be dropping in now and then for a real conversation. How much I have wandered off into my own adventures and foolishly assumed that there would still be room for us to make a strong friendship after I returned, before (as I always knew would happen) one of us moved on.

What I'm seeing at the moment is how cavalier I was, to assume that opportunity would always be there. This is being a good object lesson in the importance of letting people know they're important to me while we're still in the middle of it, instead of only at the end. And while I am grateful for the teaching, I wish I'd had the good sense to learn it before this time. To benefit from the lesson by enjoying more time and work together while we were still in the middle of this one.

Listening in detail, it seems to me that this move is exactly right for the folks most involved. The place, the surroundings, and the task at hand all seem tailor-made for some beautiful and deep work. All seems in readiness to plant, and nurture, and then bloom something wonderful, huge, and new.

Selfishly I hope I'll get to read a blog about these adventures, even so far away.
 
I hope they will Go with God, by whatever gender(s), by whatever (and all their) names. I hope they will each Be You to Full; be Joy-Us; be Response-Able; be enLight-ened. I hope they will experience their participation and participate in their experience. I hope they will choose to participate and participate in their choices. I hope they will take care of themselves before taking care of others. I hope they will know that the universe loves them beyond all reason.

I'm gonna go have another good cry now.


joyfinderhero: (Default)
This started as a comment on a post by [livejournal.com profile] bellamagic ...

... and I'm grateful for the thought-process that showed up in response to what she said.

My Beloved Husband likes to have talking-heads TV on in the background whenever he's doing something by himself -- cooking, carpentry, whatever. If he's driving he'll choose talk radio for the same reason -- voices he can listen to or not, words in a row. He listens equally often to Rush Limbaugh and to NPR.

Some of the folks like Chris Matthews or Bill Buckley I've always taken for right-wing social conservatives (at least, except when Buckley was writing about sailing, which was lovely stuff and entirely apolitical). But lately it looks to me like they're simply complaining, being the narrowest kind of 'reactionary.'

Here in rural Guatemala where the only Anglophone TV is Fox & Friends, their criticism of Washington under Bush and under Obama ... has hardly changed at all!

The overriding tone of their remarks is always 'Eeek, eek, look what they did, oooh it's awful, what do you think it means in the worst-case scenario ... who will be hurt ... what do you think will be the most awful outcome ... and let's please all think the worst of the folks who did it.'

Where is the question 'How will this improve matters? What do you think this could mean in the best-case scenario?

Never mind what we used to think of as dispassionate, rational, objective and neutral analysis? (which may no longer exist on the airwaves).

I think the national media have chosen to exist to scare us.

Myself I think this may go back to a 1960s (or earlier?) observation among the psychologists who study advertising: that the best way to sell something is to "discover" a problem that your prospect has (or might have, or might be persuaded they risk having in the future) and then explain why the product you happen to be selling is the perfect solution.

You can't get people to buy deodorant until you've persuaded them that they stink.

I think the stories we tell ourselves matter -- and the stories we let the media tell us matter, too. When the story is "we see a solution, we're making progress toward getting there, we will get through this intact" our bodies, our emotions, and our mental processes are stronger, more effective, more clear. When the story is "we can't do it, it's not working, what if it all goes wrong" our bodies, our emotions, and our thoughts are weaker, more muddy, far less effective in bringing forward what we choose to have in our lives.

Me, I want to listen to a 'good news' station -- where the top-of-the-hour story (instead of "if it bleeds, it leads") is about, say, the business person who visited a 1st grade for career day, listened to the kids talk about their lives and expectations, and made a commitment to pay for college for every one of those kids if they'd work hard and graduate ... and visited them more than once a year to offer encouragement and answer questions.

... or the three Mayan women I met last month who formed a collective to sell their weavings direct to the tourist, thereby offering better prices and more choices to the tourists and increasing their own income at the same time.

... or anything the Dalai Lama said today

... or a yoga demonstration in Times Square

... or something our government has done / is doing that looks hopeful, with commentary on why it could work and how it could improve matters.

Hmm. Something to chew on.

joyfinderhero: (Default)
Be On the Look Out
by NorthLight
copyright 2009

Bolo ties, narrow cords holding a cameo – or a bullet – at my neck
Brighid’s Day, the well and forge in celebration
Wolves and roosters howling at the moon
Lobo at his best

Be on the look out for
Cornhusks made into dollies in this supremely catholic country
Where the Mayans hold to their own religions deep under the Roman form
Where I would have thought no Celt had ever set foot
Cornhusks line the sidewalk today, corn dollies, braided crosses, woven baskets
I feel at home for the first time

Being present to what is presented
Owning only what is mine
Loving this life
Outwardly and inwardly

Be on the lookout for
Pasiphae and Minos, their chamberlain and soothsayer,
Their priestess, their daughter, their impossible son

Be on the lookout for the astonishment of kings
For the moments of grace
For the chance to completely break out of an old pattern
Into something new

Listening I look, looking I see, seeking I find, finally I listen
Beyond the lookout is the face (and ear) of God Hir Self.

                                                    -- Imbolc 2009

joyfinderhero: (Default)
My first participation in the annual Feast of Brigid Poetry reading: (scroll to the bottom to see the invitation and pass it freely about).

This one is from one of my favorite poets, and speaks no me no matter what color I am.

A Pledge to Rescue Our Youth
by
Maya Angelou
© 2006
 
      Young women, young men of color, we add our voices to the voices of your ancestors who speak to you over ancient seas and across impossible mountain tops.

      Come up from the gloom of national neglect, you have already been paid for.

      Come out of the shadow of irrational prejudice, you owe
             no racial debt to history.

      The blood of our bodies and the prayers of our souls have bought you a future free from shame and bright beyond the telling of it.

      We pledge ourselves and our resources to seek for you clean and well-furnished schools, safe and non-threatening streets, employment which makes use of your talents, but does not degrade your dignity.
 
      You are the best we have.

      You are all we have.

      You are what we have become.
 
We pledge you our whole hearts from this day forward. 

                                    -- as published in Essence magazine

Many Blessings of love and light, fire and water, hammer and melting, laughter and tears, to all of us!

May this poem be read aloud during this beautiful day by as many readers as may be so moved.



Feel free to copy the following to your blog and spread the word. Let poetry bless the blogosphere once again!

WHAT: A Bloggers (Silent) Poetry Reading

WHEN: Anytime February 2, 2009

WHERE: Your blog

WHY: To celebrate the Feast of Brigid, aka Groundhog Day

HOW: Select a poem you like - by a favorite poet or one of your own - to post February 2nd.

RSVP: If you plan to publish, feel free to leave a comment and link on this post. Last year when the call went out there was more poetry in cyberspace than I could keep track of. So, link to whoever you hear about this from and a mighty web of poetry will be spun.


Feel free to pass this invitation on to any and all bloggers.

Thank you, Reya, for beginning what is now an annual event, and Deborah Oak and Yezida for bringing it to my attention this year.

joyfinderhero: (Default)
Back in October of 2006 some of us were kvetching about politics and I looked to see what I actually would choose, if instead of feeling so powerless I felt like I had a choice. Here's what I wrote then:

I have a preference for gentle, lawful transference of power to law-abiding, sane, intelligent, well-intentioned people who listen well to their constituents, even to the ones who disagree with them. So I prefer a clean 2008 election which produces a President who listens well to the voices of intelligent pluralism, cultural diversity, bringing this country forward into greatness. ...

I seek a visionary 2008 administration, one that resists the temptations and pressures of what has been "business as usual" in the mold of Kenneth Lay, Abu Ghraib, Guantanamo, Wal-Mart, Halliburton ... I want a political administration that steps boldly forward toward equality for all -- regardless of creed, color, race, national origin; regardless of sexual orientation, preference, perception; regardless of gender, sex, surgical history; regardless of ability or perceived ability; regardless of height, weight, IQ, allergy; regardless of political affiliation; regardless of religion, spirituality, philosophy; regardless of suburb of upbringing or who they know. I want a political administration with the courage to stand up to the Beltway culture and say, "Enough is enough. You folks haven't been voted into office in the first place, and we're not going to do business with you beginning right now."

I seek a winner in the 2008 Presidential election who has the courage to speak the truth, the savvy and political street smarts to survive hatchet-ads and lying competition, and the humility to recognize that America is not the king of the world, humanity is not in charge of the planet, and ethical behavior is not just for Sunday morning (or any particular other moment of religious observance) but is for all the time. I seek a President who will step boldly forward to repair the world in the direction of fairplay for all, not just their friends.

After last night's debate, I happened across this writing. I notice that, at that time, I had no idea what candidate might appear for the 2008 elections. Last night I saw what could be possible if we have the political will to create the world we choose to live in.

If you care about your country, Vote. If you care about voting, Register. If you care who wins, make sure your friends are registed, too. The time to register is Right Now.

Dailiness

Monday, March 3rd, 2008 02:23 pm
joyfinderhero: (Default)
So, now that we're in port again, one possible plan for Daily Practice looks like this:

Get up, brush teeth, drink water.

Do yoga at least 10 minutes, ending with Deep Relaxation for 1-5 minutes.

Sit in the godform position (familiar from all those Pharaoh statues), do 4-2-4 breathing, open one chakra, meditate 10-20 minutes on a Seed Thought or Koan.

Make tea. Turn on computer.


Another part of Daily Practice this month is beginning to develop a Sunday Worship service around Daily Practice. Our preliminary discussions suggest it might be the UU usual: invocation, introit, opening hymn, offertory, etc, with sermon (by me) and reflection (by another worship associate), closing hymn, closing words. But what if I want to actually DO some 'daily practice' in this one-off venue as visiting clergy?

For starters, perhaps we should import the Ringing of the Bell, which in our home congregation signals the end of Announcements and Welcoming Comments and the beginning of 'Let us worship together.'

There are dozens of Daily Practices that could be brought to people's attention, whether by description or by demonstration.

One local author (I think -- better check this) has suggested that a profoundly Unitarian Universalist personal practice could be memorizing uplifting poetry. I haven't actually tried this as a daily practice, but I bet she's right.

My parents-in-law used to have a daily practice of Checking Off the Calendar, putting a large red X through another day just before turning on the ten o'clock news.

My mom used to have a daily practice of singing bedtime songs to the assembled children in the bedroom of the youngest just before Lights Out -- the same 4 or 5 songs every night, and then 1 or 2 others by request, for more than a decade that I remember.

A young opera student I know has a Daily Practice of singing arias first thing in the morning, in full voice.

One of my teachers suggests keeping a Gratitude Journal, a nightly writing of at least one thing you are grateful for.

All of these could be examples of 'what you focus your attention on, you become.'

Meditation comes to mind at once, of various kinds. Yoga can be a daily practice. So can exercise. Katherine Hepburn -- do young people still watch her movies? -- made a daily practice of swimming in the sea no matter what the weather. Did it for years in Long Island Sound off the coast of Connecticut where she lived.

Most middleclass Americans make a daily practice of brushing their teeth, at least, and many of them also brush hair, paint on makeup, dress and armor themselves for the workplace. How does that shape their days?

And then there's the opposite of Daily Practice: chaos, sloth, breaking commitments -- whatever is 'opposite' for each of us, I suspect.

The Work of Making Our Lives goes on in every second, every minute, hour, day ... if we engage ourselves in a Daily Practice that brings us into focus, our Lives are made in a focused way. If we engage ourselves in following the path of least resistance or being pushed around by mass-media information overload, our Lives are made in a different, perhaps less-focused way. But whether we make a commitment to Daily Practice or not, our Lives will be made. Whether we keep our commitments -- to practice, to one another, to our word, whatever -- or not, our Lives WILL be made. And the Work of making our Lives is much altered by the quality of our daily practices, whether chosen consciously or unconsciously, whether chosen with close attention and intention, or not.

When first beginning a Daily Practice, many things arise that may be familiar to folks who have quit, or tried to quit, 'bad habits.' Backsliding and falling down are typical and not problematic. It doesn't matter whether you trip and fall, what matters is how soon and how smoothly you can get back up. And, to some extent, how long you can stay up before you fall again.

So maybe I'm on a roll here. More to think about as I go about the rest of the day.

Amazing wedding

Monday, February 11th, 2008 01:17 am
joyfinderhero: (Default)
So ... my new mizpochah (approximation of yiddish anglicized spelling) (that is, the parents-in-law of my child) are great! ... and they give wonderful parties, too!

I really like my new extended family. Beloved Elder Son now has a charming mother-in-law, a delightfully affable and funny father-in-law, two brothers-in-law who are very tall and very good-looking (but whom I didna get to talk to much), two sisters-in-law-by-marriage (well, one by marriage and one to become 'by marriage' in the spring) ... and a Beloved Bride whom I was already very fond of and am delighted to have officially in my family.

The ceremony:

In a garden behind a 16th-C church an altar has been erected against a North wall. Before the altar a raised platform, reached by a raised aisle between two banks of chairs. Everything is strewn with rose petals, the space is flanked with ball-shaped arrangements of greenery and flowers. On the back of every chair is draped a white shawl as the guests enter the space. Above the wall behind the altar two tall trees are in full and glorious bloom. Later when the wind rises they will rain golden petals down upon the happy couple during the most personal of the vows.

The Groom and Parents (that's us) walk around to the far side of the space and stand facing the center aisle, so our backs are to no one. We wait as the drum and flute begin. The rhythm is unrecognizable and hypnotic. I find it impossible to stand without swaying to the beat, like nothing I have ever heard.

The Shaman arrives, bearing the last items for the altar. At the foot of the platform he kicks off his shoes. We look at each other and ask, sotto voce. We take off our shoes and return to our places.

The Shaman begins speaking, guiding those assembled in the beginning of the ceremony. He speaks in Spanish, mostly, and for the most important parts he speaks in both Zapotec and Spanish alternately. A young woman stands just behind him and translates into English for those of us from far away.

The drum quickens. "We ask all those invited guests to please wrap yourselves in the shawls provided, so that we all are wearing white to honor the Bride as she arrives." And they do ... everyone wraps a white shawl around shoulders covering the finery of the wedding guest. The Groom removes the jacket of his tuxedo, revealing the spotless and almost glowing white shirt he wears beneath. My mate is already wearing a many-tucked Mexican wedding shirt; like the Bride's mother, I am already wearing a floor-length wrap over my evening dress. All are in white to honor the white-tulle-draped Bride.

Another flute is heard from behind us; the Bride and her parents, and two of her girlfriends carrying her train, have begun their long walk. In view of all, they walk from North to South to the back of the assembled chairs as everyone stands to watch. Then they walk from West to East along the back of the group, and then from South to North along the raised walk. The girlfriends settle the Bride's train behind her and fade off to their seats as the three -- Bride and Parents -- take their places in a line facing us at an angle, their backs to no one.

The Shaman speaks, carrying us into the first part of the ceremony itself.

He asks the permission of the spirits of the East. He asks permission of the spirits of the South. ...the West ... the North ... the Heavens ... the Earth ... and the Equilibrium among them all. As he does this, he blows the smoke of incense in each direction, he blows the sound of a conch shell (it sounds like a shofar or a deep, rich trumpet) in each of the seven directions, all of us face in each of the directions.

Then he invites those assembled to sit, and the personal part of the ceremony begins.

"Parents of the Bride, now is the time to tell us of your daughter and your wishes for her future." (well, or something like that). The Bride's Mother speaks eloquently of how much the parents have always loved their daughter, and asks the Groom to love her that much, as well, and to tell her so, night and morning. After a pause, the Bride's Father speaks eloquently of the care and love, attention and education, food and support they have lavished on their daughter, and asks the Groom to care for her well.

Without comment, the Shaman passes the microphone to me.

As I remember it (which may be close to what I really said, at least I hope so) I said "Together with ___ and ___ who could not be here, we have loved this son, and educated him, and invested time and money, blood sweat and tears, and love in bringing him to manhood. Proudly we have watched him walk in the world as a man, always knowing he was waiting for this woman. All I ask of you is that you love him back."

Then it was the turn of my mate, stepfather to my boys. As I remember it (which will be inexact, as I was much surprised) he said "I want you to know how much we love our son. ...As you build your family together, always remember that you will always be part of our family too."

Then the Bride and Groom were invited to speak to one another across the altar, while still standing with their respective parents, about their hopes and dreams for the union they were creating today.

And then a bowl of fire was brought, and our nieces were asked to step forward, and light a candle for Youth and Beginnings, bringing the wisdom of that stage of life to this early stage of matrimony. Then the Groom lit a candle, and then the Bride, and each was invited to speak wisdom and a wish from the stage of adulthood to the mature stage of their marriage. And then a family Elder -- my long-bearded mate -- lit the fourth candle and spoke from the wisdom of age. "I wish you peace and compassion," he said, "wisdom and patience." I thought he was finished speaking, and felt proud of all that he had said. And then he went on. "And I hope you will always love each other as much as I love your mother."

I think I sobbed audibly, completely astonished and undone by this uncharacteristic declaration, and also by the fact that he was a mite choked up when he said it.

And then we sat down, parents and onlookers, in our chairs. The happy couple sat on a pair of cushions on the platform before the altar, surrounded by flower petals and the burning candles.

They were wrapped in a shawl which was knotted across their shoulders, symbolizing that this union is binding. At intervals they sat with their foreheads touching while blessings and incantations were spoken above their heads.

For about the next half-hour they sat holding hands and gazing into each others' eyes while they were showered by flower petals, by sweets, and by salty candies (these symbolizing the sweet good times and the salty tears of the inevitable bad times in their life together), as many things were deeply spoken. They made vows. The permission of the Creator of All was asked. Divine Inspiration and Divine Guidance were invited to their union. Each person present was asked to step forward and speak a few words of wisdom and wishes to the couple for all to hear. They made more vows.

They were asked questions and posed challenges. Blessings were showered upon them in many ways. There was laughter to go with the usual crying-at-weddings. They fed each other sesame and honey, and shared a drink of mescal-and-herbs-and-milk. They burned seeds with seven promises.

Eventually the Shaman spoke the official pronouncement and they kissed, long and delightedly, while the rest of us applauded. Then, led by the flute, the Newlyweds processed around the space and out to a courtyard, followed by all of us. There the whole company shared the sacred drink, candles were handed around, and the music began. Then we stepped through the gate into the street to find ourselves in another parade, this one led by gigantic Bride-and-Groom puppets (traditional in Mexican weddings, and the very pair used in 'every wedding in Oaxaca'). The real Bride and Groom walked beneath a striped satin canopy that looked very much like a Huppah, the poles held up by their tallest friends. And for the next four blocks all the passersby stopped and applauded, whistled and cheered as we walked and danced by. At intervals along the route more mescal was poured, and when we finally reached the hotel everyone was pleasantly warm.

A wonderful party ensued, with singing and dancing, chatting and laughter, excellent food and drink, and a Cuban band to dance to. We ancient ones left the party about midnight, but I understand a good many folks were still there when they closed it up around 5 am.

My impression is that these two were married in the presence of God (Whoever or Whatever That Is) and Earth and Sky and Elements as well as this Company ... with the permission of Divinity and all the Directions ... in spirit and mind and heart and body ... in emotions and will and desire and peaceful presence.    ...   It seems to me that they are as well-and-truly married as any pair I ever saw.

It has been a good day and a good three-day party. And tomorrow we fly back to the states. I couldn't be more pleased.

Blessed Be.

The Witch

Wednesday, April 4th, 2007 11:53 pm
joyfinderhero: (gateway to home)
This was actually written a month ago, in response to the invitation below. Since these ideas continue to roll around in my head, occasionally lifting an eyebrow as if to ask 'what are you doing about this?' ... I figure I better post it here.

The Witch

            Knock. Knock. Knock. Someone is at your door. You have eaten, cleared the dishes, and readied for bed. Who would come knocking at this late hour? Who is it standing there under the full moon's beacon in the high night wind? You cautiously open the door. Before you stands the witch. What do you feel about this person on your threshold?

            For this exercise, consider that you are the author of a piece of writing with a witch in it. The witch is standing behind you as you write, dictating how he/she should be presented. What is the witch telling you? Is it a list of rules? A monologue? A story in itself? Random thoughts and phrases? A recipe?

            The Witch. She stands behind me, looking over my shoulder. She plays with my  hair while she watches what I am doing.

            The Witch. She sits in my lap, snuggling for warmth. She reaches for the  food on my plate.

            The Witch. She stands before the mirror at midnight. She stares into my eyes  and wonders if I can see her. I wonder if she can see me.

            She blinks. I hesitate. Something's happening.
  

            The Witch looks out the window, watching the dark woodland as the wind blows. The moon, just rising, lights the faces of the streaming clouds as they flee beyond the thrashing trees. By its light her face is thinly reflected in the glass. Behind her, the mirror shows my face.

            Something's happening.

            I've waited a long time for you, she says. You're older than I expected. What were you doing with all that time? No, don't tell me; I'm sure you thought it was important, or someone else did. Or you thought someone else did. It doesn't matter anyway; you're here now, and time is all Now to me.

             I listen, spellbound. She turns, regards me. Am I to speak? Apparently not, for no words come.

             At least you're healthy, she says, and complete. Last time we met you'd already lost a leg, a breast, most of your wind and a great deal of your disposition. Why was that, I wonder? --No, never mind. You don't remember anyway. It was a long time ago, and that wench has been dead these many centuries.

              A shadow zips through my mind and is gone before I can catch it. Was that an owl hooting? the smell of woodsmoke? Did I see a speckled mirror hanging from a nail?

              Sit down, she says, and a chair appears in the gloom. My chair, the pink silk I inherited from Griffin Lovelace's wife. The chair I lost in 1969.

              I sit; what else can I do?

             We've much to accomplish, she says, and time is short. You've much to do before death claims you this time.

             She gives her attention to the hearth a moment. I sit silent. Ideas and images float chaotically inside my head; my awareness feels speeded up and jumbled. I remember ...
            
             I remember Katie asking me, "What would you do, if you knew you could not fail?"
             ("Write the 'Great American Novel'," I said. A host of other things flew out of my mouth after that -- the seminar that would revolutionize teenage angst and bring accelerated maturity, reduced pain, improved self-confidence, greater freedom to the youth who were willing to do the work; the movie, the book, the public-speaking career, the ashram, the yoga practice, the sailboat. Dozens of dreams I hadn't allowed myself to know came flooding out.

            That list is still there. I know where it is. I could look it up.)

            I remember Chris telling me I was in charge here, though I'd forgotten it was my turn to lead.

           (And the wonderful group Tarot reading we manifested, in the sacred space we created at my direction, that people still tell me about).

            I remember my shocked delight the moment a piece of homework from grad school turned into 125 pages of useful and fascinating material.

            I remember beginning to write poetry in an online class ... and the strange sensation of finding a different 'myself' at the keyboard. It's happening again, this awareness of a different 'myself.'

            Are you willing? she asks. Don't tell me if you're not -- it won't do you any good. The time for saying No is past. But look within yourself: Are you willing? And if you find that you're willing, then look again: Are you ready? Do you choose to focus your attention? Do you choose to pay the price? Do you imagine you can choose to ask the price first, and then decide? or will you just commit yourself? Which will it be, then? No, don't tell me -- it's not me you need to answer.

            Be clear, she says, for clarity is all that will serve you now. Speak only what is true and certain. Say only what you choose to manifest, for your every word has power in this place. As it does, as it has, in all of your life -- as you know by now. Be clear; be honest; speak wisely and well.

            You must work daily, she says, watching me with narrowed eyes. Each day that you skip practice presents an opportunity for the work to fail. You must work this each day, the dailiness is part of the work. And the deeper truth is, you are working each day whether you do the work or not. Practice shapes the day in one way, and unpractice shapes the day in another way, and both ways forge the work as it goes forward. You must choose, and choose again, though the time for choosing otherwise has long passed.

            You must focus, for if you do not then the work will be fuzzy and unkempt. Each time you are wayward the work will be made waywardly. Choose focus, and then choose again.

            You must persist, for the work will still need doing if you do not do it; and if you do not do it, you will return to have it to do again. Choose persistence, and then persist, and then choose again.

            She stirs the fire she has made, and the flames leap up. By their light I see that her gown is blue, not the black I had imagined in the darkness.

            Have you listened deeply enough? she asks. Can you smell what the work is, yet? Is there any doubt in your heart or mind or spirit or body? Do you doubt that you know what the work must be? doubt that you can do it? doubt that it is time, and past time, to begin it? Do you know, yet, how challenging the work is? (and how much harder it would be to 'not do' it?)

            I nod, still dumbstruck. I know exactly what the work is. I know exactly my place in the work. It is the place that has been mine all my Life -- this life, and the one before it, and the one before it, and the one before that. Not one single word of it forms in my mouth, but I know it.

            The fire quiets. She turns her back to me, her blue robe sending a purple shadow along the floor.

            A bird flies across the face of the quarter moon. The fire buzzes and hums. Music sings in my imagination's ear, or memory's: "Give yourself to Love, if love is what you're after ..." and then "It's in every one of us to be wise, find your strength, open up both your eyes ... " and then "You are the crown of creation ..." and then the singing fades, and I am left with an orchestra in my head -- Rhapsody in Blue, and Take Five, and the drums of Babatunde Olatunji. I am crying; I wipe my face.

            When I raise my head she is gone. The woods are quiet, and then absent. I'm sitting in the cabin of a small sailboat, at anchor in a sunlit harbor, this computer on my knees.

            Already my experience of her is fading, but I don't seek to edit it. Every word is the plain truth.

            NorthLight, March 13, 2007, 6:15 pm.

            Yikes.

             <^>
               w

joyfinderhero: (gateway to home)
So. Outside my windows at this very moment the heavy grey rainclouds are low in the Eastern sky. To the South and West the brilliant blue sky is about 2/3 filled with high-flying bright-white cumulus clouds, some with darker underbellies, some not. The whole weather system is visibly and fairly speedily moving Eastward. Brilliant sunshine floods the backs of the orange leaves outside my South window and the faces of the red leaves outside my East window. The trees bow and bend in the brisk March-style winds that have sprung up in the last 25 minutes, following a 15-minute dense vertical downpour that looked like drowning everything if it kept up.

Quite a contrast to the weather I was seeing an hour ago.

I am struck full in the face by the fact that I asked for exactly this, and in writing -- even though I was NOT 'holding an intention' for the present weather to actually change. That is, I wasn't "doing weatherwork" about the weather. All I did was write down what I would prefer.

"sunshine, striking colors, light ... Or if it has to rain, I like a downpour,... followed by CLEARING".

Here it is, less than 90 minutes later, accomplished.

If this is what's true in my 'weatherworker' life, what else might it be true of?

...

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